When the view is perfected, meditation and action will also naturally be perfected.
When meditation is perfected, the view and action will manifest spontaneously.
In the ordinary sutras and tantras, the view - the object to be known - is understood by the knowing mind.
In that approach, one needs to make a lot of effort in understanding quotations, logic, and key instructions.
The dzogchen view, which is present in us from the very beginning, can be introduced to us by a master who possesses the blessings of the mind lineage.
When a rich parent gives a child his inheritance, the child will recognize the wealth as his own.
In the same way, the view that has been introduced to us is something we have ourselves, not something from outside.
Meditation is resting in the nature of that view; there is no meditation other than that view.
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